Monday, November 29, 2004

Attila, King of the Huns

Huns

nomadic and pastoral people of unknown ethnological affinities who originated in N central Asia, appeared in Europe in the 4th cent. , and built up an empire there. They were organized in a predominantly military manner. Divided into hordes, they undertook extensive independent campaigns, living off the countries they ravaged. The Huns have been described as short and of somewhat Mongolian appearance. Their military superiority was due to their small, rapid horses, on which they practically lived, even eating and negotiating treaties on horseback. Despite the similarity of their tactics and habits with those of the White Huns, the Magyars, the Mongols, and the Turks, their connection with those peoples is either tenuous or–in the case of the Magyars and the Turks–unfounded. The Huns appear in history in the 3d cent. , when part of the Great Wall of China was erected to exclude them from China. Called Hsiung-nu by the Chinese, the Huns occupied N China from the 3d cent. until 581. Having swept across Asia, they invaded the lower Volga valley c.372 and advanced westward, pushing the Germanic Ostrogoths and Visigoths before them and thus precipitating the great waves of migrations that destroyed the Roman Empire and changed the face of Europe. They crossed the Danube, penetrated deep into the Eastern Empire, and forced (432) Emperor Theodosius to pay them tribute. Attila, their greatest king, had his palace in Hungary. Most of the territories that now constitute European Russia, Poland, and Germany were tributary to him, and he was long in Roman pay as Roman general in chief. When Rome refused (450) further tribute, the Huns invaded Italy and Gaul and were defeated (451) by Aetius, but they ravaged Italy before withdrawing after Attila's death (453). Their later movements are little known; some believe that the White Huns were remnants of the Hunnic people. The word Huns has been used as an epithet, as for German soldiers, connoting destructive militarism.

Bibliography

See T. Hodgkin, Italy and Her Invaders, Vol. I (rev. ed. 1892, repr. 1967); W. M. McGovern, Early Empires of Central Asia (1939); E. A. Thompson, A History of Attila and the Huns (1948); F. Teggart, China and Rome (1969, repr. 1983); J. D. Maenchen-Helfen, The World of the Huns (1973).


Attila

(symboltĭl´symbol, ăt´symbollsymbol) , d. 453, king of the Huns (445—53). After 434 he was coruler with his brother, whom he murdered in 445. In 434, Attila obtained tribute and great concessions for the Huns in a treaty with the Eastern Roman emperor Theodosius II, but, taking advantage of Roman wars with the Vandals and Persians, he invaded the Balkans in 441. Peace was made, and Attila's tribute was tripled. In 447 he again attacked the empire and spent the following three years negotiating a new peace. In 450, however, the new Eastern emperor, Marcian, refused to render further tribute as did Valentinian III, emperor of the West. In a bid for power, and without her brother's knowledge, Valentinian's ambitious sister, Honoria, jeopardized his peaceful relations with Attila by attempting an alliance with the Hun. Attila took her proposal as a marriage offer and demanded half of the Western Empire as a dowry, a demand that was refused. Leaving Hungary with an army of perhaps half a million Huns and allies, Attila invaded Gaul but was defeated (451) by Aetius at Maurica. Attila turned back and invaded (452) N Italy but abandoned his plan to take Rome itself. His withdrawal, often ascribed to the eloquent diplomacy of Pope Leo I, appears to have been motivated by a shortage of provisions and the outbreak of pestilence. Soon afterward in Hungary, Attila died of a nasal hemorrhage suffered while celebrating his marriage to Ildico. The fear Attila inspired is clear from many accounts of his savagery, but, though undoubtedly harsh, he was a just ruler to his own people. He encouraged the presence of learned Romans at his court and was far less bent on devastation than other conquerors. Often called the Scourge of God, he appears in many legends, particularly as Etzel in the Nibelungenlied (see under Nibelungen).

See C. D. Gordon, The Age of Attila (1960); O. Maenchen-Helfen, The World of the Huns (1973)

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